Teaching the Civil War: Disrupting the Conventional Antislavery Narrative and Engaging Students in Visual Analysis

This post is the first in a new Muster series that will highlight innovative ways that classroom instructors have approached teaching the Civil War era. Today’s post is written by Professor Bonnie Laughlin-Schultz and offers a creative approach for introducing students to a more expansive vision of the antislavery movement through nineteenth-century art.

 

It is only in the last few years that I have started teaching our upper-division Civil War survey at my university, a regional public comprehensive university in rural Illinois. The Civil War survey draws in from our approximately one hundred majors (about ¾ of which are in our teaching track) as well as from the ROTC program, and a handful of students just interested in the Civil War. For our majors, the Civil War survey fulfills an upper division credit requirement as well as a required “inclusive history” option, a new addition to our curriculum in recent years that has students take at least one course during their study that addresses historically underrepresented groups and looks at historical questions of equity, oppression, and power.

There are many challenges that come with teaching the Civil War survey, from effectively teaching the military history of the war to effectually teaching Reconstruction, both addressed in recent issues of this blog. This past fall, however, I found myself thinking more about the start of the course: the coming of the war, and particularly the antislavery movement. I redesigned two class sessions to engage students with a more inclusive narrative of antislavery and to draw them into more intentional analysis of nineteenth-century visual culture and ask them to explore beyond the written artifacts of the antislavery movement. In both assignments, the students examine not just the coming of the war but also how history is produced and archived, thinking about how our histories and historiography reflect the perspectives (and possible prejudices) of writers and scholars at any given time.[1]

Our conventional antislavery narrative makes for a compelling story. The Second Great Awakening spurs on Theodore Dwight Weld, he meets the Grimkes, and voila—the abolitionist movement begins. Introduce William Lloyd Garrison, The Liberator, and the American Antislavery Association; move forward, recount the poignant story of Frederick Douglass addressing audiences and writing his first autobiography. Conclude the story’s third act with the rise and fall of John Brown. The narrative feels seamless, and students can easily follow it. We find it reinforced in many places, from PBS’s documentary The Abolitionists to John Green’s Crash Course History series.[2]

But as much compelling scholarship has made clear, this narrative is so incomplete — and distressingly focused on white actors. Historians from Kerri Greenidge to Manisha Sinha to Kellie Carter Jackson to Aston Gonzalez to Kate Masur (and many others) describe the many ways we need to complicate this narrative, rethinking our chronological scope of antislavery as well as the key actors and moments that defined it.[3]

Over two days, I worked to engage students in the Civil War class in both rethinking the antislavery movement and reconsidering our evidence base for it. On day one, we assembled and then disassembled a so-called traditional narrative. I used the easy foil of the Crash Course Video, showing a three a half minute segment, and then built from that to remind students of some basic content, including the entrenchment of antebellum slavery and a new rhetoric by enslavers. I showed Lincoln Mullen’s powerful visualization map of census data showing the spread of slavery – and the sale and movement of enslaved people in the domestic slave trade.[4] We talked about Garrison’s about-face on colonization, and I showed the masthead of The Liberator – but also the cover of David Walker’s Appeal, though I did not do much with the last beyond mentioning it.[5] John Green references Elijah Lovejoy’s murder in 1837, so I did too. I handed out a visual of this traditional timeline, moving it forward to the 1840s and 1850s by including an image of Douglass, the cover for the Hutchinson Family Singers’ song “Get Off the Tracks,” and an image from Harpers Ferry.

We then moved to part two of the class, where the aim is to have students see that while this timeline has lots to offer, it is wildly incomplete. I showed an image of the cover of Manisha Sinha’s The Slave’s Cause: A History of Abolition, and then we listened to excerpts from Liz Covart’s interview with her on her fabulous Ben Franklin’s World podcast.[6] (Alternately, in a second iteration of this lesson, I assigned students to listen to the whole podcast outside of class and arrive with a few notes.) In either case, students are asked to bring Sinha’s story of a multi-wave, interracial, and often Black-led abolitionist movement into conversation with our timeline, and to suggest revisions to it. After students marked up the timeline, we turned to primary sources. In one iteration of the class, we turned to an excerpt from David Walker’s Appeal and talked about how the “story” looks different if that, not The Liberator, is our starting point.[7] In a second iteration, I offered a slide with links to a variety of sources that extended our timeline and diversified our participants. When I approach this day this coming spring, I will also return to Lovejoy, allowing students to think about how we highlight violence inflicted upon white abolitionists and overlook the fact that most of the antebellum violence was inflicted upon people of color.[8]

On the next day of class, we continue to complicate our narrative. I drew inspiration from Aston Gonzalez’s Visualizing Equality: African American Rights and Visual Culture in the Nineteenth Century (2020), which argues that Black activists made use of a variety of visual culture (from photographs to lithographs to moving panoramas depicting the history of slavery) to argue not just against slavery but to claim Black equality and rights. [9]

 

Cinque, The Chief of the Amistad captives. Painted by Nathaniel Jocelyn. Commissioned by Robert Purvis. Engraved by J. Sartain. Philadelphia, 1840. Library of Congress, Prints & Photographs Division. https://www.loc.gov/resource/pga.08220/]

 

“Crispus Attucks, the first martyr of the American Revolution, King (now State) Street, Boston, March 5th, 1770.” In William Cooper Nell, The Colored Patriots of the American Revolution: With Sketches of Several Distinguished Colored Persons. Boston: R. F. Wallcut, 1855. Schomburg Center for Research in Black Culture, Manuscripts, Archives and Rare Books Division, The New York Public Library. New York Public Library Digital Collections. Accessed October 31, 2024. https://digitalcollections.nypl.org/items/510d47db-e3a9-a3d9-e040-e00a18064a99

 

Henry Bibb, engraved by Patrick Henry Reason. In Narrative of the Life and Adventures of Henry Bibb, An American Slave, Written by Himself (New York: Henry Bibb, 1849). Documenting the American South, https://docsouth.unc.edu/neh/bibb/bibb.html. Note: This image is included in Aston Gonzalez’s Visualizing Equality, p. 76.

 

As the Gallery Walk name implies, I borrowed an empty classroom and hung the artifacts around it, and students walked around taking notes and looking at sources. Sources ranged from excerpts on Cinque and Nat Turner from William Wells Brown, The Black Man: His Antecedents, His Genius, and His Achievements (NY, 1863) to John Henry Bufford’s lithograph of W.L. Champney’s Boston Massacre painting that centered Crispus Attucks from 1856 to the cover and an image of Ball’s Mammoth Pictorial Tour to woodcuts from The Slave’s Friend to a poem by Francis Ellen Watkins Harper to Robert Purvis’s editorial decrying colonization from The Liberator in 1862. Students analyzed the many approaches and tactics that appeared here. Astute students might make connections – that the Robert Purvis who appeared in The Liberator was the same person who commissioned the Cinque painting from 1840.[10] And they might note the ways in which Black history – particularly these narratives and visuals centered on Attucks—appeared here.[11]

In these recent years, when teaching histories of the long Black freedom struggle, slavery, and the meaning of framing 1619 as the nation’s true founding, have become controversial and under attack in some states, it is notable here that both the written and visual sources show Black activists invoking American history and their place within it to fight slavery and claim an equal place in the United States. One of the written sources I include is an editorial written by Robert Purvis in The Liberator in 1862 where he decries colonization and reminds readers that while “it is said this is the ‘white man’s country.’ Not so, sir. This is the red man’s country, by natural right, and the black man’s, by virtue of his sufferings and toil.”[12] Purvis’s written account is reinforced by multiple representations of Crispus Attucks – written about in William Cooper Nell’s history but also depicted in a painting (and subsequent lithograph) in 1856.

Champney, W. L. (artist) and John Henry Bufford (lithographer). Boston Massacre, March 5th, 1770, Culture, The New York Public Library, Astor Lenox & Tilden Foundation, Arts & Artifacts Division.

 

This exercise puts students to work analyzing visual, and not just written, sources. I benefited greatly from attending the NEH Visual Culture of the Civil War and Its Aftermath seminar in summer 2023. There I first encountered Aston Gonzalez’s work, for one, as well as learned new ways to think about – to read, even – visual artifacts. And to think about how technological change that allowed lithography, engravings, mass reproduction gave activists a tool to use. The Gallery Walk engages students in analyzing visual sources as well as in thinking about the ways in which visual culture was utilized in the 1840s and 1850s.

After students had ample time to browse and make notes, we reconvened and discussed these questions, drawing on their notes about the many examples they had just reviewed.

• How did Black abolitionists fight against slavery and argue on behalf of Black citizenship and rights?
• How did they use written and visual efforts to do so?
• What people appeared multiple times – what were their roles? What does that tell you about their understanding of the power of visual culture and imagery? About the technological changes of the 1840s and 1850s?
• Where does American history appear – and how is it used?
• What else stood out? What questions do you have?

After discussing as a larger group, I showed again that original timeline from the first day, and we again noticed the many ways that incorporating these sources disrupted it.

Finally, these classes engaged students in thinking about how history itself is written and produced, about why we still have new questions and perspectives on the past, and to challenge themselves to consider their own identities and biases as they formulate historical argument. Late in this course, we read excerpts from W. E. B. Du Bois’s Black Reconstruction, specifically from his last chapter entitled “The Propaganda of History.”[13] I try to use that moment to return to this early moment in the class and think about the ways in which our antislavery narrative – much like our Reconstruction narrative – has been challenged and changed.

 

[1] Thankfully, I live in a state where this is in line with state standards for our future teachers, as the Illinois Learning Standards for History include language referring to historical narratives and counternarratives and the need to consider many perspectives, including those from historically marginalized groups.Illinois State Board of Education, Illinois Learning Standards for Social Science, 2023, https://www.isbe.net/Documents/IL-Social-Science-Standards.pdf, p. 20.

[2] Rapley, Rob, Sharon Grimberg, Richard Brooks, Neal Huff, Jeanine Serralles, Kate Lyn Sheil, T. Ryder Smith, et al., The Abolitionists (Boston, MA: WGBH Educational Foundation, 2013); Crash Course, “19^th Century Reforms: Crash Course US History #15,” May 14, 2013, https://www.youtube.com/watch?v=t62fUZJvjOs.

[3] Kerri Greenidge, The Grimkes: The Legacy of Slavery in an American Family (Liveright, 2023); Manisha Sinha, The Slave’s Cause: A History of Abolition (Yale University Press, 2016); Kellie Carter Jackson, Force and Freedom: Black Abolitionists and the Politics of Violence (University of Pennsylvania Press, 2019); Aston Gonzalez, Visualizing Equality: African American Rights and Visual Culture in the Nineteenth Century (The University of North Carolina Press, 2021); Kate Masur, Until Justice Be Done: America’s First Civil Rights Movement, from the Revolution to Reconstruction (W.W. Norton and Company, 2022). See also Stephen Kantrowitz, More Than Freedom: Fighting for Black Citizenship in a White Republic, 1829-1889 (Penguin Press, 2012); Martha S. Jones, All Bound up Together: The Woman Question in African American Public Culture, 1830-1900 (University of North Carolina Press, 2007); Patrick Rael, African-American Activism before the Civil War: The Freedom Struggle in the Antebellum North (Routledge, 2008).

[4] Lincoln Mullen, “The Spread of U.S. Slavery, 1790–1860,” interactive map, https://lincolnmullen.com/projects/slavery/, doi: 10.5281/zenodo.9825. With thanks to Signe Peterson Fourmy, who introduced me to this map in a teaching webinar for the Last Seen: Finding Family after Slavery project out of Villanova University. https://informationwanted.org/historical-context

[5] I do not show this section, but Green has a mystery document segment and the document in this episode is one by Walker – and on point, he references getting a pass score on the APUSH exam but not knowing who Walker is. Time permitting, it would make a great end point to class that first day.

[6] Sinha, The Slave’s Cause; Manisha Sinha, Interview with Liz Covart, Ben Franklin’s World Podcast, July 17, 2017, https://benfranklinsworld.com/episode-142-manisha-sinha-a-history-of-abolition/. The cover image to Sinha’s book can be found at the podcast page or here: https://yalebooks.yale.edu/book/9780300227116/the-slaves-cause/.

[7] David Walker, An Appeal to the Colored Citizens of the World (Boston: 1830), excerpts, The American Yawp Reader, https://www.americanyawp.com/reader/religion-and-reform/david-walkers-appeal-to-the-colored-citizens-of-the-world-1829/.

[8] Kellie Carter Jackson notes that despite the stress on violence against folks such as Lovejoy, it was Black people who were much more vulnerable to violence during anti-abolition riots, etc. Jackson, Force and Freedom, esp chapter one.

[9] Gonzalez, Visualizing Equality; “Teaching Strategy: Gallery Walk,” Facing History and Ourselves, https://www.facinghistory.org/resource-library/gallery-walk-0. This is one of many active learning approaches that could be used to address this. For more on the importance of active learning to engage students and create real learning, see Cathy N. Davidson and Christina Katopodis, The New College Classroom (Harvard University Press, 2022).

[10] The National Endowment for the Humanities’ “Visual Culture of the Civil War” summer seminar introduced me to this idea. Aston Gonzalez spoke there about his work, and the efforts by seminar leaders Greg Downs, Sarah Burns, and Joshua Brown are much appreciated. https://www.neh.gov/programinstitutefellowship/visual-culture-american-civil-war-and-its-aftermath-0

[11] For more, see Stephen Kantrowitz, “A Place for ‘Colored Patriots’: Crispus Attucks Among the Abolitionists, 1842-1863,” Massachusetts Historical Review XI (spring 2009), 97-117.

[12] Robert Purvis, Editorial, The Liberator, Sept. 12, 1862, in Liz Varon, ed., Sources for the Armies of Deliverance (Oxford University Press, 2021), pp. 29-31.

[13] W.E.B. DuBois, “The Propaganda of History,” in Black Reconstruction: An Essay toward a History of the Part Which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860-1880 (Harcourt, Brace, and Company, 1935), pp. 711-730.